Hello Everyone out there in the world (or whoever is reading this)! I just thought I would keep you non-informed people informed about an upcoming movie called Fireproof. It stars Kirk Cameron and is produced by the same people who made Facing the Giants and Flywheel. View the trailer here. I must admit that I cannot write as good a review on Fireproof as my Uncle can on his blog, Basin and Towel since he has actually been able to see the movie, so I would suggest going there to read that post and all other posts which are of course worth reading since he is my uncle. Anyway, I am hoping to keep uninformed people informed and if you still need informing, please feel free to post a comment. Abster Out.
Thursday, May 29, 2008
Tuesday, May 20, 2008
Working Hard vs. Being Lazy
Working Hard vs. Being Lazy
“Doing hard things is important to growing up”, is a saying that should be kept in your head at all times. Working hard may seem worthless at the moment, but it isn’t really after a while. Here are three points supporting the phrase, some things are hard yet necessary to learn, what the rewards are for working hard and not working hard, and oppositions that should be fixed.
The first point is somethings are hard yet necessary to learn, like tying your shoes or reading. You need to learn them in order to move on in life. You may say that school is hard, but if you don’t learn anything, you most likely won’t be able to find a job, no job means no money and that means no food or clothing. Chores are also something that needs to be learned because your house needs to be straight!
If someone gave you a choice between perseverance and immaturity, you would probably pick perseverance. Working hard gives you perseverance, and not working hard gives you immaturity. Somethings may be long but not hard, and that is where perseverance comes in.
When you have a chore (or chores), you become accustomed to working before play. People who don’t have chores, think that playing is a free luxury, until they grow up. That can give you a completely different impression of life. So, you have found that immaturity come from not working hard.
Ignorance, laziness and unpreparedness all come from not working hard. You might say, “I can just watch TV to learn stuff”, but everything that comes on TV is not always true. Or you might say “my parents do the chores and other housework, so I don’t have to. The culture and my generation is centered around entertainment. To fit in I have fun only”, but that doesn’t mean we have to do what the culture does AKA not work. Entertainment should be on the bottom of our to-do list.
Our culture doesn’t like to see young people who work hard. “Doing hard things is important to growing up” should still be in your head, so should the points that were just given to you. Something are had yet necessary to learn, perseverance from working hard and immaturity from not, and oppositions. There are things that need hard work that you need for later, though you may not consider them important now.
Monday, May 12, 2008
New Movies!
Prince Caspian is coming out in theaters in 4 days! I don't know about you, but I am definitely going to see the first showing of it! I really enjoy The Chronicles of Narnia and the books are absolutely worthwhile! The last movie (The Lion, the Witch, and the Wardrobe) stayed very close to the book except for a few minor changes and hopefully Prince Caspian will be the same. If you want anymore information on it, plus a very cool countdown clock, click here.
I am also a big Indiana Jones fan, and I'm really excited about the new one, Indiana Jones and the Kingdom of the Crystal Skull which is coming out in 10 days. Sometimes the Indy movies are unpredictable, but I hope that this one will be worth my time and money if I decide to see it in theaters.
Anyway, I would highly encourage you to see (or read) Prince Caspian, and if I see it in theaters, I might be able to post a review of it here!
I am also a big Indiana Jones fan, and I'm really excited about the new one, Indiana Jones and the Kingdom of the Crystal Skull which is coming out in 10 days. Sometimes the Indy movies are unpredictable, but I hope that this one will be worth my time and money if I decide to see it in theaters.
Anyway, I would highly encourage you to see (or read) Prince Caspian, and if I see it in theaters, I might be able to post a review of it here!
Tuesday, May 06, 2008
softball
Abby,
And here is the rest of it.
I was trying to post pictures of Nicole's softball game but I failed. I have so much to learn about blogging. It was good seeing you and Chloe. Love ya
I sent the pictures to your email. Please share with your family.
Uncle
And here is the rest of it.
Tuesday, April 29, 2008
Thoughts on Psalm 13 from Doug Wilson
"In the language of the old proverb, troubles arrive on horseback but depart on foot. This is a psalm offered up in the midst of troubles at the point of despair, and it gives us a pattern or example to follow in similar circumstances....""How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me? How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be exalted over me? . . ."
The psalm divides naturally into three parts. The first is the lament made before God, charging Him with having neglected his own servant (vv. 1-2). The second part is the prayer itself, seeking deliverance still(vv. 3-4). The third portion is the faithful expression of confidence and joy (vv. 5-6).
How long will this continue? We have repetition in this psalm, but it is not a vain repetition. Four times David asks how long God will continue to leave his servant in the midst of affliction. Just as there is no resurrection without a cross, so there is no song of faith at the end of this psalm without the lament at the beginning. This is not impiety or faithlessness. Even the lament that God does not see him is offered up on the faithful assumption that God sees.
This is no contradiction because the psalmist wants the comfort and deliverance of intervening action, not the comfort of theological platitudes. How long will God leave him here alone with the counsel of his own thoughts and plans? He knows the theology of deliverance. But what he needs is the deliverance itself.
And so we come to an argument God loves. The lament had included the problem that his enemies were continuing to exult over him (v. 2). The petition is offered—"God must lighten my eyes, saving me from death. God, listen to this. If you do not listen, then my enemy will say that he has won." The Philistines took Samson, their great enemy, and made him grind their grain. In just the same way, the psalmist takes his adversaries and makes their wicked behavior his central argument in the prayer. In this prayer, they grind for David. God loves this argument because He hates few things more than the insolent way the wicked treat His people. This is one of the things believers today need to learn how to do.
The result is trust, joy and music. The psalm concludes with David’s great faith exhibited. In verse 5, that faith is expressed clearly. God is merciful, and David trusts Him. David knows that he will be able to rejoice in the salvation that God will bring to him. As a result, David will sing before the Lord because He has dealt with him so bountifully.
How does all this apply to us? The book of Job tells us that man is born to trouble as the sparks fly upward. Consequently, learning to apply the truths of this psalm is one of the most important lessons we can ever learn.
First note that this is a psalm. This was not given to us in the psalter so that we could watch what David did. We are required to do what David did, sing what David sang. The apostle Paul tells us to address one another with psalms, hymns and spiritual songs, and he most definitely was including this one. The psalms are a corporate possession, and all God’s children are required to work their way through these things. But in our false piety, we shrink back from the language of the first two verses, wondering what will keep us from a wrong kind of complaining spirit against God. The answer is that the rest of the psalm will provide this protection, as well as the rest of the psalms. By doing this, you learn to express what you otherwise would not. Learning all the psalms in faith is the first step in emotional discipleship.
The phrase "I will sing" can be taken both as a vow, and as a cry of faith. As a vow, David is promising to sing God’s praises if God delivers him. As a cry of faith, it is a statement in the present that he will be delivered in the future, and so he will obviously be singing God’s praise. It is possible to grunt your thanksgiving, but do you want to be limited that way? Learning all the psalms in faith is essential in giving that faith a richer vocabulary.
Third, affliction is one of God's prized instruments in fashioning us into the kind of people He intends us to be. God does all things well, and the longer the silver spends in the furnace, the more we may conclude that more dross had to be removed. The saints of God over the years have learned this truth countless times, and have expressed it in many glorious ways. Samuel Rutherford said that when he was in the cellar of affliction, he would look for the Lord’s choicest wines. It is better to be praying in the belly of the fish like Jonah than to be sleeping in the ship like Jonah. John Trapp said that a man riding to his coronation will not think much of a rainy day. Spurgeon said that the Father’s wagons rumble most heavily when they are bringing us the heaviest gold of grace. Understanding the world in faith prevents murmuring. Learning all the psalms in faith keeps the heart humble and obedient during affliction.
Fourth, faith settles us. When we are in perplexity because of our trials, our heart is like the sea in a strong wind. Like the waves, the counsels and thoughts that we have go up and down, up and down. Faith settles our hearts because faith can see the long-term result. The result of today’s affliction may have no result in the circumstance of today. The rain God sent in February may have had the harvest of August in mind. If a fruit tree is beaten on the trunk with a baseball bat, it releases a plant hormone called ethylene, which produces a flowering and fruitful result the following season. Learning all the psalms in faith puts your feet on the ground and prevents short-term thinking.
And so last, count it all joy. James tells us that when we encounter trials, we are to reckon it as a joy and privilege (Jas. 1:2-5). Why are we to do this? Because, James says, trials bring patience and patience bring maturity. If we lack wisdom concerning this, then we can ask God to teach us in our trials. We are to glory in our tribulations because the end of the matter is that the love of God is shed abroad in our hearts by the Holy Spirit (Rom. 5:3-5). The greater the trial, the greater the joy. Like Paul and Silas in prison, we want an articulate joy. Learning all the psalms in faith is a wonderful way to keep a joyful heart from exploding."
http://www.dougwils.com/index.asp?Action=Anchor&CategoryID=1&BlogID=372
The psalm divides naturally into three parts. The first is the lament made before God, charging Him with having neglected his own servant (vv. 1-2). The second part is the prayer itself, seeking deliverance still(vv. 3-4). The third portion is the faithful expression of confidence and joy (vv. 5-6).
How long will this continue? We have repetition in this psalm, but it is not a vain repetition. Four times David asks how long God will continue to leave his servant in the midst of affliction. Just as there is no resurrection without a cross, so there is no song of faith at the end of this psalm without the lament at the beginning. This is not impiety or faithlessness. Even the lament that God does not see him is offered up on the faithful assumption that God sees.
This is no contradiction because the psalmist wants the comfort and deliverance of intervening action, not the comfort of theological platitudes. How long will God leave him here alone with the counsel of his own thoughts and plans? He knows the theology of deliverance. But what he needs is the deliverance itself.
And so we come to an argument God loves. The lament had included the problem that his enemies were continuing to exult over him (v. 2). The petition is offered—"God must lighten my eyes, saving me from death. God, listen to this. If you do not listen, then my enemy will say that he has won." The Philistines took Samson, their great enemy, and made him grind their grain. In just the same way, the psalmist takes his adversaries and makes their wicked behavior his central argument in the prayer. In this prayer, they grind for David. God loves this argument because He hates few things more than the insolent way the wicked treat His people. This is one of the things believers today need to learn how to do.
The result is trust, joy and music. The psalm concludes with David’s great faith exhibited. In verse 5, that faith is expressed clearly. God is merciful, and David trusts Him. David knows that he will be able to rejoice in the salvation that God will bring to him. As a result, David will sing before the Lord because He has dealt with him so bountifully.
How does all this apply to us? The book of Job tells us that man is born to trouble as the sparks fly upward. Consequently, learning to apply the truths of this psalm is one of the most important lessons we can ever learn.
First note that this is a psalm. This was not given to us in the psalter so that we could watch what David did. We are required to do what David did, sing what David sang. The apostle Paul tells us to address one another with psalms, hymns and spiritual songs, and he most definitely was including this one. The psalms are a corporate possession, and all God’s children are required to work their way through these things. But in our false piety, we shrink back from the language of the first two verses, wondering what will keep us from a wrong kind of complaining spirit against God. The answer is that the rest of the psalm will provide this protection, as well as the rest of the psalms. By doing this, you learn to express what you otherwise would not. Learning all the psalms in faith is the first step in emotional discipleship.
The phrase "I will sing" can be taken both as a vow, and as a cry of faith. As a vow, David is promising to sing God’s praises if God delivers him. As a cry of faith, it is a statement in the present that he will be delivered in the future, and so he will obviously be singing God’s praise. It is possible to grunt your thanksgiving, but do you want to be limited that way? Learning all the psalms in faith is essential in giving that faith a richer vocabulary.
Third, affliction is one of God's prized instruments in fashioning us into the kind of people He intends us to be. God does all things well, and the longer the silver spends in the furnace, the more we may conclude that more dross had to be removed. The saints of God over the years have learned this truth countless times, and have expressed it in many glorious ways. Samuel Rutherford said that when he was in the cellar of affliction, he would look for the Lord’s choicest wines. It is better to be praying in the belly of the fish like Jonah than to be sleeping in the ship like Jonah. John Trapp said that a man riding to his coronation will not think much of a rainy day. Spurgeon said that the Father’s wagons rumble most heavily when they are bringing us the heaviest gold of grace. Understanding the world in faith prevents murmuring. Learning all the psalms in faith keeps the heart humble and obedient during affliction.
Fourth, faith settles us. When we are in perplexity because of our trials, our heart is like the sea in a strong wind. Like the waves, the counsels and thoughts that we have go up and down, up and down. Faith settles our hearts because faith can see the long-term result. The result of today’s affliction may have no result in the circumstance of today. The rain God sent in February may have had the harvest of August in mind. If a fruit tree is beaten on the trunk with a baseball bat, it releases a plant hormone called ethylene, which produces a flowering and fruitful result the following season. Learning all the psalms in faith puts your feet on the ground and prevents short-term thinking.
And so last, count it all joy. James tells us that when we encounter trials, we are to reckon it as a joy and privilege (Jas. 1:2-5). Why are we to do this? Because, James says, trials bring patience and patience bring maturity. If we lack wisdom concerning this, then we can ask God to teach us in our trials. We are to glory in our tribulations because the end of the matter is that the love of God is shed abroad in our hearts by the Holy Spirit (Rom. 5:3-5). The greater the trial, the greater the joy. Like Paul and Silas in prison, we want an articulate joy. Learning all the psalms in faith is a wonderful way to keep a joyful heart from exploding."
http://www.dougwils.com/index.asp?Action=Anchor&CategoryID=1&BlogID=372
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